The Yoga texts state that all living entities are sustained by the Prana or life-giving force. The concept plays a central role in yoga and their holistic view of life, therefore one of the most subtle forms of energy is the air.
This vital energy, the Prana is divided into 5 major (the Prana Vãyu) acting in the physical body at all times and 5 minors groups (Upa pranas)which are grosser and more limited manifestations of energy compared to the mukhya pancha pranas.
They are known as:

PRANA
It is the center of circulation of life energy. This force maintains the heart and lungs, and all the activities in the chest region such as breathing, swallowing, your and circulation of blood.
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APANA
It sustains the functions of the kidneys, bladder, bowels, excretory and reproductive organs. It is responsible for the expulsion of gas, wind, feces, urine, semen, and ova. It nourishes the fetus, and expels it from the uterus at the time of birth.
SAMANA
It activates and maintains the digestive organs and their secretions, and is responsible for metabolism. It is associated with the jatharagni or digestive fire.
UDANA
It is responsible for all the sensory organs and the organs of action. Coordinates and controls the movements of the legs, arms, and neck and directs the activities of the brain and sensory organs that are situated in the head region: eyes, vision; ears, hearing; tongue, taste; nose, smell; skin, tactile sensation. Organs of action controlled by udana are hands, feet, and speech.
VYANA
It helps all the other pranas when they require an extra boost. When one overexerts and feels extremely tired, a rush of energy comes, which enables one to continue. It also regulates and coordinates all the muscular movements and the circulation of other pranas in the whole system, aids in sending impulses to different parts of the body, and causes the flow of perspiration and gooseflesh.

These pranas reside in our pranic body, appearing throughout physiological functions in the physical body:
Pranayama: To balance the 5 main and sub-prana, our mythological sages developed many methods of pranayama.
























